ROMANS
PART 4
In the last part of our
last lesson, Paul began to point out the sins of the Gentiles. In Chapter 2,
Paul will focus his message on the Jews. The Jews are not specifically named
until verse 17, but if you notice that when you read the latter part of Chapter
one, Paul refers to the Gentiles as ‘they’ and ‘them’ but starting in verse
one, he uses the word ‘you’. We can also know that Paul was speaking against
the sins of the Jews and Gentiles because in Romans 3:9 he says:
Romans 3:9 What then? Are we better than they? Not at all. For we have previously charged
both Jews and Greeks that they are all under sin.
So, let’s begin with.
Romans 2:1 Therefore you are inexcusable, O man, whoever you are who
judge, for in whatever you judge another you condemn yourself; for you who
judge practice the same things.
Though we have a chapter break here, the word ‘therefore’
links this to the verses before about the Gentiles, but now he is telling the
Jews they also are without excuse for their sins. We all know that many of the
Jews were very judgmental. So, Paul is pointing out their practice of judging
others while being guilty of doing the same thing themselves. Paul was not
condemning all judgment because Jesus said:
John 7:24 "Do not judge according to appearance,
but judge with righteous judgment."
So, we can make judgments based on the Word of God,
but like Jesus said in the Sermon on the Mount.
Matthew 7:3 "And why do you look at the speck in
your brother's eye, but do not consider the plank in your own eye? 4 "Or how can you say to your
brother,`Let me remove the speck from your eye'; and look, a plank is
in your own eye? 5 "Hypocrite! First remove the plank from
your own eye, and then you will see clearly to remove the speck from your
brother's eye.
You will notice that while Jesus says you need to
get that plank out of your eye before you start making a judgment call on your
brother with a speck in his eye, He also said once you do get that plank taken
care of, then you can make that judgment call on that brother in order to help
him with his speck. So, righteous judgment is encouraged in Scripture, but
making judgment calls based on appearance, opinion, or doing so when you are
doing the same thing is not encouraged.
Next Paul writes:
2 But we know that the
judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such
things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His
goodness, forbearance, and longsuffering, not knowing that the goodness of God
leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are
treasuring up for yourself wrath in the day of wrath and revelation of the
righteous judgment of God, 6 who "will render to each one according to his deeds": 7 eternal life to those who by patient
continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not
obey the truth, but obey unrighteousness-- indignation and wrath, 9 tribulation and anguish, on every soul of
man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who
works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.
Paul is letting the Jews know that just as the
Gentiles will face the judgment of God, so will they. The Jews had an inflated
ego. They thought that since they were God’s chosen people and that Abraham was
their father, they would not be judged in the same ways as the Gentiles. They felt like they would get a free pass even
if they did some of the same sins as others. John the Baptist rebuked them for
such an attitude (Mt. 3:7-9).
These Jews and many today have forgotten just how
loving and patient our God is as He waits for us to love Him enough to repent
of our sins. As verse 5 says, these Jews and many today have a hard heart and
refuse to recognize the sin in their lives, but that stubbornness will get you
in the end because as you continue to do your own thing regardless of what
God’s Word says, you are storing up sin after sin like a person stores up their
riches, except your reward is going to be the wrath of God on the Day of
Judgement.
Many today seem to think that the works you do don’t
matter since your works can never earn your salvation because we cannot ever
work our way into heaven. However, what they seem to misunderstand is that your
works can keep you out of heaven because we will all be judged by how lived for
God and what we did in His kingdom (2 Cor. 5:10). So, when you do nothing or
you are lukewarm, Jesus will vomit you out of His mouth (Rev. 3:16). Don’t
forget about that one talent man who did nothing with what the Lord gave him
because when he returned, his talent was taken from him and he was cast out
into outer darkness where there was weeping and gnashing of teeth (Mt. 22).
However, for those who seek out God and want to see
His Glory and want to be honored by Him and want to spend eternity with Him,
they will get exactly what they want. All the unrighteous, whether they be Jew
or Gentile, will spend eternity in hell because God does not show partiality.
Just because God chose the children of Israel to be His people long ago, they
will not receive any special treatment because we will all be judged by the
Word of God because He is a just God.
Next, Paul is going to talk about how God dealt with
the Jews and Gentiles before the cross.
Romans 2:12 For as many as have sinned without law will
also perish without law, and as many as have sinned in the law will be judged
by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of
the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in
the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in
their hearts, their conscience also bearing witness, and between themselves their
thoughts accusing or else excusing them) 16 in the day when God will judge the secrets
of men by Jesus Christ, according to my gospel.
When you just read these
verses, it can be a little bit confusing, but it’s not that hard to understand
when you break it down. Paul starts out talking about the Gentiles because they
were not under the law. When it says the law, it is not referring to all law,
but Moses’ Law. If it were true that the Gentiles were not under any law, then
they could never sin because if there is no law for them to follow, then there
is no law for them to break. So, what law were the Gentiles under? We will talk
about that in minute.
Paul also talks to the
Jews and says that those who have sinned in the law, will be judged by the law.
Of course, this is talking about the Law of Moses. The point is this, all those
Gentiles who lived under the law they were under, will be judged by that law.
All Jews who lived under the Law of Moses until the cross will be judged by
that law, and everyone after the cross will be judged by the New Covenant or we
could say the law of Christ.
Of course, without
Jesus’ sacrifice on the cross, there would be no forgiveness of sins, but the
power of Jesus’ blood goes backwards and forwards for all no matter which law
we are judged by.
ESV Hebrews 9:15 Therefore he is the mediator of
a new covenant, so that those who are called may receive the promised eternal
inheritance, since a death has occurred that redeems them from the
transgressions committed under the first covenant.
Next Paul says:
13 (for not the hearers of
the law are just in the sight of
God, but the doers of the law will be justified;
Many of these Jews could
go and hear the Law of Moses proclaimed every Sabbath, and they could know the
Law of Moses like the back of their hands, but Paul says that’s not good enough
because you also have to be doers of the Law, which some of the Jews were not.
In fact, Jesus rebuked the Scribes and the Pharisees for this very thing in
Matthew 23. This same message applies to us today. You cannot just come to
church, hear the lessons, and then go home and be pleasing to God. No, you must
be a doer of the Word as James said:
James 1:22 But be doers of the word, and not hearers
only, deceiving yourselves.
Now let’s look at our text again in:
14 for when Gentiles, who
do not have the law, by nature do the things in the law, these, although not
having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience
also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets
of men by Jesus Christ, according to my gospel.
When you look at any law in the Bible, there are
some common principles that can be found in them all. Since God’s laws are pure
and righteous, it is only natural for people to follow them even if they don’t
see these laws written down. Even though the Gentiles were not under the Law of
Moses, they still kept some of the basic laws you would find in the Law of
Moses. While these Gentiles didn’t have a written law, like the Jews, they
still had a law to go by, and God will judge them by that law on the judgment
day. So, what law were they under? Well, that’s a question I can’t answer emphatically,
but one point of view is that they were under the Patriarchal Law because it applied to everyone in
the beginning. So, it makes sense that after the Law of Moses was in place for
the Jews that everyone else would still be held by the Patriarchal Law until
the cross.
Let’s dig a little deeper about this term
Patriarchal Law. You don't actually find this term in the Bible anywhere. It is
simply a term that is used to describe the moral law that was in place before
the Law of Moses. This time span is often called the Patriarchal Age. We don’t
know a lot about this particular age or the laws given, but we do know that man
was under this moral law. Some of the commands we find under this Patriarchal
Age came to the Patriarchs directly from God through men such as Adam, Abraham,
Noah, etc. We are privy to some of these things, but there is much we don’t
know. As I already pointed out, most believe that this Patriarchal law,
continued on for the Gentiles after the Law of Moses, but the Law of Moses and
this moral law the Gentiles were under, all ended at the cross.
In his commentary on Romans, Robertson Whiteside observed:
The Gentiles never had the law of Moses, but there are certain
fundamental principles that inhere in the nature of our existence and in our
relations to one another. Some things are right, and some things are wrong,
within themselves. If a man never had revelation from God, he would know that
it was wrong to murder his fellow man, or to rob him of his possessions, or in
any way to infringe on his rights. Cain sinned in killing his brother and felt
his guilt, though we have no record that God had told him not to kill. God’s
moral law is the same to all nations…. [T]hey [the Gentiles—EL] did have an
idea of right and wrong (1988, p. 57).
When we look at our text in Romans, it gives us some insight to this law that
these Gentiles were under whether you call it the Patriarchal law, moral law,
or natural law. It says the Gentiles
were keeping some of the laws found in the Law of Moses by nature. In other
words, some laws such as not murdering, stealing, lying, etc would naturally be
seen as wrong without a written law. Even though they did not have a written
law, those moral natural things they lived by became their law.
Based on our text in verse 14, these things are
described as a “law to themselves.” These moral laws, that seem to be ingrained
in mankind and written on their hearts. are the laws they would be judged by.
God has given everyone a conscience and we should not go against it, but we
need to realize that the conscience is not a failsafe because a conscience can
be seared with a hot iron (1 Tim. 4:2) or it can be ignored. One thing we know
for sure is that the Gentiles, before the cross, had a law they will be judged
by that wasn’t the Law of Moses, but after the cross, everyone is judged by the
gospel regardless of who they are.
God’s judgment will be fair. There will not be any
misunderstanding or lawyers getting you off for a technicality because God
knows all our secrets. As Christians, we know what we are going to be judged
by. So, if we want to be ready, we better study the Book.
Next, Paul is going to bring the Jews down a few
more notches since they thought they were better than the Gentiles.
Romans 2:17 Indeed you are called a Jew, and rest on the
law, and make your boast in God, 18 and know His will,
and approve the things that are excellent, being instructed out of the law,
19 and are confident that you yourself are a
guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of
babes, having the form of knowledge and truth in the law.
At this point, Paul seems to be saying some good
things about the Jews and how they had an advantage because of their heritage.
The term Jews was used for the first time in 2 Kings 16:6 (KJV). It was used to
refer to those living in the southern kingdom of Judah, but after their
Babylonian captivity, it was a name that all the Israelites went by. They were
proud to be called Jews just as we should be proud to be called Christians.
Paul said they rest on the law, but a better way to
say this is that they relied on the law. One of the greatest blessing the Jew
received was the Word of God, just like us today who are Christians. God’s Word
gives us instructions on how to live for God and be pleasing to Him. Paul said
they make their boast in God. Now, this could be a good thing. The Lord
explains it this way:
Jeremiah 9:23 Thus says the LORD: "Let not the wise man
glory in his wisdom, Let not the
mighty man glory in his
might, Nor let the rich man glory in his riches; 24 But let him who glories glory in this, That he understands and knows Me,
That I am the LORD,
exercising lovingkindness, judgment, and righteousness in the earth. For in
these I delight," says the LORD.
When we keep our boast about God and not about
ourselves, this is a good thing, but we all know that many of the Jews were not
doing this. Instead, they boasted about themselves and how great they were
because they were Jews, which is why they looked down on the Gentiles.
There is no doubt that that they well-versed with the
Law of Moses, and they approved of the things that are excellent, but we know
from the N.T. that they neglected to be doers of the Law even though had been
instructed by it. When Paul said, “being instructed out of the law” the Greek
behind this tells us that the instruction was a verbal instruction, which makes
sense because they had to go to the synagogue or other places they gathered to
hear the law read because it wasn’t like today where everyone has a Bible. So,
they had to go to these gatherings to get their knowledge. They had to remember
what was read.
Since they had access to the Word of God, they could
learn it and then be a shining light to the dark world. They could guide anyone
willing to listen to the truth of God, but unfortunately, they became blind
guides as Jesus said in Mt. 23:16. They started adding to the Law of Moses with
their traditions, and they tried to force their Law and traditions on others
while not following the Law themselves. They felt like they were above the Law.
At this point, the Jews probably agreed with what
Paul wrote, but now comes the zinger.
Romans 2:21 You, therefore, who teach another, do you
not teach yourself? You who preach that a man should not steal, do you steal?
22 You who say, "Do not commit
adultery," do you commit adultery? You who abhor idols, do you rob
temples? 23 You who make your boast in the law, do you dishonor God through breaking
the law?
These questions are the kind that would make the
Jews squirm because these questions would remind them of their hypocrisy
because they were really good at telling people what they are supposed to do,
but they were not good at following their own teachings. I can’t think of any
better illustration than the one Jesus gave that we looked at earlier:
Matthew 7:3"And why do you look at the speck in
your brother's eye, but do not consider the plank in your own eye? 4 "Or how can you say to your
brother,`Let me remove the speck from your eye'; and look, a plank is
in your own eye? 5 "Hypocrite! First remove the plank from
your own eye, and then you will see clearly to remove the speck from your
brother's eye.
Also, these questions don’t just apply to these Jews
because they apply to us today as well. We have to be careful that we don’t
become like these Jews who know the truth and teach others about the truth, but
don’t keep the truth ourselves. We need to have the attitude that Paul
expressed in:
1 Corinthians 9:27 But I discipline my body and bring it
into subjection, lest, when I have
preached to others, I myself should become disqualified.
It’s easy to tell others what they should do, but if
we want to be pleasing to God and lead by example, then we must be a doer of
God’s Word. If we fail in this area, then we are going to repeat the mistakes
of these hypocritical Jews. The end result will be this:
Romans 2:24 For "the name of God is blasphemed
among the Gentiles because of you,"
If you are trying to teach others about how great
our God is and how we need to keep His commands and treat others, as His Word
teaches, and you turn around and do just the opposite of what you have been
teaching, then the people you are teaching are not going to believe you. If you
are not keeping the Word of God, then why should they? They could easily say, “you
are just trying to make me do what you want, because if you really had a God
like you say, you would be practicing what you preach. Since, you don’t, your
God must be a fake.”
We can do great damage to the kingdom by following
the example of the Jews. If we don’t stand out and be different than the world,
then others are going to lose interest in what you are teaching. In fact, some
are just waiting for you to mess up so they can say, “see, he is no different
than us, look at what he did.”
However, when we do our best to live for God every
day, Jesus says this:
Matthew 5:14 "You are the light of the world. A city
that is set on a hill cannot be hidden. 15 "Nor do they light a lamp and put it
under a basket, but on a lampstand, and it gives light to all who are
in the house. 16 "Let your light so shine before men,
that they may see your good works and glorify your Father in heaven.
I hope all of us will continue to be that shining
light in this dark world.
We all know that circumcision was a big deal under
the Law of Moses, and the Jews really struggled with physical circumcision no
longer being a requirement of the new covenant. So, in the last part of this
chapter, Paul begins to explain how circumcision of the heart is what is
important.
… as it is written. 25 For circumcision is indeed profitable if you
keep the law; but if you are a breaker of the law, your circumcision has become
uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of
the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised,
if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter;
whose praise is not from
men but from God.
What Paul just said would have been hard for the
Jews to process because circumcision was a practice that began with Abraham. If
a Jew did not circumcise his son at day 8, he and his family could be kicked
out of the camp. Paul is trying to get through their thick heads that just
because they had the privilege of receiving the Law of Moses and were given
circumcision as a sign of the covenant between them and God, circumcision by
itself was not good enough because you also had to be faithful to God’s Law. If
you failed to keep the Law, then your circumcision was no different than being
uncircumcised.
Please understand that under the Law of Moses Jews
had to be circumcised, but the Gentiles did not because they were not under the
Law. Paul is drawing a contrast between the Jew and Gentile under the Law of
Moses. So, in verse 26, he starts talking about the Gentiles.
He makes the point that if a Gentile follows those
righteous requirements of the Law, which I believe is referring to those common
principles that can be found in any of God’s laws, then their uncircumcision
because as if they are circumcised because they have an obedient faith.
Verse 27 would have really made many of the Jews
gasp because the Jews felt like they were superior and that they would be the
ones judging the Gentiles, but Paul just said that those Gentiles who keep the
righteous requirement of the law, though being uncircumcised, will judge the
Jews who have the Law of Moses and circumcision if they break the Law. A great
example of this can be seen in what Jesus said:
Matthew 12:41 "The men of Nineveh will rise up in the
judgment with this generation and condemn it, because they repented at the
preaching of Jonah; and indeed a greater than Jonah is here. 42 "The queen of the South will rise up in
the judgment with this generation and condemn it, for she came from the ends of
the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is
here.
The men of Nineveh were Gentiles who repented, and
the Queen of the South was Queen Sheba, who was willing to listen carefully to
the wisdom of God through Solomon. She was a Gentile. So, the idea is that
these Jews, who were unfaithful to God, will be judged by these faithful
Gentiles even though they did not have the Law of Moses or circumcision.
The final two verses show how one truly becomes a
Jew.
28 For he is not a Jew who
is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew
who is one inwardly; and
circumcision is that of
the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
The point is this, having the Law or being
circumcised is not what truly makes a person a Jew. Instead, it’s only when the
heart is circumcised, which brings about true change within the person, that
they truly become a Jew. Ever under the O.T., you had to do more than just the
physical acts to be pleasing to God because your heart had to be right too. Otherwise,
you are just going through the motions.
The same thing can be said about the new covenant.
Paul explained it this way:
Colossians 2:11 In Him you were also circumcised with the
circumcision made without hands, by putting off the body of the sins of the
flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you
also were raised with Him through
faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and
the uncircumcision of your flesh, He has made alive together with Him, having
forgiven you all trespasses,
Every person who wants to become a child of God must
obey God’s plan of salvation, but as Paul points out, it’s at the point of your
baptism that the circumcision of the heart happens, which is also the point our
old sinful self is cut off. Then we are raised up as a new creature in Christ.
Paul said this:
Galatians 3:27 For as many of you as were baptized into
Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there
is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's seed, and
heirs according to the promise.
At the point of our baptism, when we put our faith
in the working of God, we become spiritual Jews if you will, and we are considered
as being Abraham’s seed. However, we need to be careful and not repeat the same
mistake the Jews made and think that just because we became a Christian that we
have arrived and that there is nothing else we can do but teach others because
that it is far from the truth. Our journey has just begun, and we must continue
to live faithful lives for God based on His Word. Otherwise, we can lose our
salvation and make our baptism become as if it never happened. So, may we never
stop being faithful to God and His Word.